Census: Largest Latino Ethnic Group in Galt | New

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People who identify as Hispanic or Latino are Galt’s largest ethnic or racial group, according to the 2020 U.S. Census results.

The census counted the Hispanic population at 11,588, or about 46% of the total population. This represents an increase of almost 15% from the 2010 census.

Non-Hispanic whites are the second largest group, with 10,922 people, or 43% of the population. The white population has declined over the past decade, both in absolute terms and as a share of the population. In 2010, 11,513 white people lived in the city, representing almost 49% of the population.

Although they remain a relatively small group, those who identify as multiracial have become the third largest group in the city, growing from 665 people to 1,218. They now represent almost 5% of the population.

Overall, the city has grown by about 7% between censuses. The 2010 count recorded 23,647 people living in Galt; in 2020, that number rose to 25,383.

According to Census Bureau measurements, Galt’s level of diversity has increased slightly. The office has developed various methods to describe the diversity of a locality, including the “diversity index” (DI), which is the probability that two people randomly selected from the population belong to different ethnic or racial groups. For example, a population evenly split between two groups would have an ID of 50%.

Using Census Bureau methodology, Galt’s ID in 2010 was approximately 58%. The city’s 2020 ID is 60%. For comparison, in 2020, Sacramento County has an ID of 73%; for California, the figure is close to 70%.

Besides the Latino population, other groups have seen increases since 2010.

The number of people who identify as Asian has increased from 745 to 921, approaching 4% of the population. The black population has grown from 367 to 442, or about 2% of the city.

Each of the other groups defined by the census represents less than 1% of the population of Galt. The city has 143 Native American or Alaska Native residents, 72 Pacific Islander residents, and 77 people who identify as a race in addition to those defined by the Census Bureau.

Diversity index

The Census Bureau has developed various methods to describe the diversity of a locality, including the “Diversity Index” (DI), which is the probability that two randomly selected people from the population belong to different ethnic or racial groups. For example, a population evenly split between two groups would have an ID of 50%.

According to Census Bureau measurements, Galt’s level of diversity has increased slightly.

2010

Galt: 57.8%

Sacramento County: 68.7%

California: 67.7%

2020

Galt: 60.3%

Sacramento County: 73.3%

California: 69.7%


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Why did native people disappear from textbooks after the 1890s? (Opinion)

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The current fabricated controversy over critical race theory in American schools that rocked parts of the country this summer has revealed two truths: Most K-12 teachers don’t teach CRT, but they should. absolutely do it. And while anti-education conservatives claim that the CRT teaches things like “racial essentialism” and that all white people are racist, the academic framework does nothing of the sort.

What it does is demand that we compare our ideals about law, justice and how government works with the lived experience of racial and ethnic minorities within these systems.

The CRT then examines how America Actually is in comparison with what we think should to be. When applied to history, Critical Race Theory requires us to examine American reality instead of American mythology which has often disguised itself as history in classrooms.

Recent visit by US Home Secretary Deb Haaland to the former government-run Carlisle Indian School site highlights some of this destructive American mythology. Haaland, a registered member of the Laguna Pueblo of New Mexico, is the first Indigenous Cabinet Secretary in U.S. history. Last month, Haaland visited the US Army Carlisle Barracks Cemetery in Pennsylvania in a ceremony to repatriate the exhumed remains of nine Rosebud Sioux children who died more than a century ago at the school.

Historically, the United States engaged in a policy of cultural genocide in the early 19e century, and he created an education program in which Indigenous children were taken from their parents, sometimes violently. Schools then forced children to abandon their culture in favor of American standards, including forcibly cutting students’ hair, replacing their names, forbidding them to speak their own language, and limiting their visits to the home. This period of Indian education boarding school continued until the passage of the Indian Child Welfare Act in 1978, a law aimed at preventing the forcible removal of Indigenous children from their families and tribes. Naturally, many Aboriginal people remain skeptical of education systems designed and managed by the federal government.

The problems with Aboriginal education continue today. Since reserve lands generally belong to the United States and are held in trust for the tribes, there is no tribal property tax base to fund tribal operated schools. This means that Indigenous nations rely on the Bureau of Indian Education to manage or fund the vast majority of their schools. However, for years the IBE ignored the accountability and transparency mandates of the Every Student Achievement Act that require schools to report on students’ academic progress..

In addition, due to lack of funding, only a small percentage of Indigenous students have access to important early learning programs, which means Indigenous students are already struggling to “catch up” when they do. arrive in kindergarten.. This early inconvenience could be alleviated if Congress funded Head Start and similar reservation programs at the same rate as elsewhere.

“In fact, many students are surprised to learn that indigenous peoples still exist.

In addition to current educational disparities, Native American history is overlooked in most K-12 grades. In fact, many students are surprised to learn that Indigenous peoples still exist. It is almost as if General Richard H. Pratt, the founder of the Carlisle School, had succeeded in his attempt to “Kill the Indian and save man”. Many non-native students assume that native people must be dead as they largely disappeared from textbook narratives after the 1890s. (They also make up about 1% of the national student body, so it’s possible that many non-native students have not been exposed to their Indigenous peers.)

Students do not learn that many Aboriginal people do not have access to running water or electricity. They do not learn that the United States Supreme Court has limited how tribes can exercise their governmental power, such as police power, to serve and protect their citizens. They certainly do not learn about the inequalities in the education system between predominantly white schools and those serving Indigenous students. If they did, then they might wonder how we are treating our native neighbors.

Where I live on the Navajo Nation, which straddles Arizona, Utah, and New Mexico and is roughly the size of West Virginia, about a third of the population lives without running water or electricity. In 1936, when President Franklin D. Roosevelt created the Rural Electrification Administration, the program offered electrification loans only to states and counties, not to tribal governments. The result was that while most rural Americans quickly obtained electricity over the next decade, many on-reserve residents did not.

Even before the pandemic, my students told me stories about charging their laptops in their cars overnight, then driving to the nearest town for Wi-Fi to complete their homework. These same students drive 20 miles to the nearest gas station to get ice to keep food cool, which they cook on camping gas stoves. They use dependencies. They travel several kilometers to water reservoirs fed by windmills. They drive 30 miles to the nearest truck stop about once a week to shower. While this is difficult under normal circumstances, it is almost impossible to overstate the burden that a lack of electricity and running water has created during the continued spread of COVID-19 on the reserve.

Like much of America, my neighbors also have urgent, albeit different, complaints against the police. The Navajo Police Department does not employ a single white officer, so racism in law enforcement on the reserve manifests itself in different ways than in the rest of the country. Instead, the Navajo complain about the lack of policing because of funding and the fact that the United States Supreme Court has limited the effect of tribal criminal jurisdiction on non-natives. So when someone from the Navajo Nation dials 911, there is a high probability that the police will not be available for help. And, while agents are available, in most cases their ability to arrest and charge non-indigenous suspects for violations of tribal law is limited.

Policymakers have good reason to protect the mythological narrative of America in which their political power is rooted. If American K-12 teachers used Critical Race Theory to inform their social studies curriculum, students could learn the real truth about the country’s failures to live up to its own ideals.


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Whites are still the largest race and ethnic group

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WASHINGTON, DC – The US Census Bureau released additional information on Thursday 2020 census results showing an increase in the population of metropolitan areas of the United States compared to ten years ago. Additionally, these decennial results showed the nation’s diversity in how people identify their race and ethnicity.

The white population remained the largest racial or ethnic group in the United States, with 204.3 million people identifying themselves as white only.

“We are delighted to reach this important milestone by providing the first detailed statistics for the 2020 Census,” said Ron Jarmin, Acting Director of the Census Bureau. “We appreciate the patience of the public as Census Bureau staff have worked diligently to process this data and ensure it meets our quality standards.”

These statistics, which come from Summary file of the 2020 census breakdown data (Public Law 94-171), provide a first look at populations for small areas and include information on Hispanic origin, race, age 18 and over, housing occupancy, and group neighborhoods. They represent where people lived on April 1, 2020 and are available to nation, states, and communities up to the block level.

The Census Bureau also published data visualizations, America has stories, and videos to illustrate and explain these data. These resources are available on the 2020 Census results page. Advanced users can access this data on the FTP site.

Today’s release reveals changes in the size and distribution of the population in the United States. The population of metropolitan areas in the United States grew by 9% from 2010 to 2020, so 86% of the population lived in metropolitan areas of the United States in 2020, up from 85% in 2010.

“Many counties in metropolitan areas have experienced growth, especially those in the south and west. However, as we have seen in our annual population estimates, our country is growing more slowly than ever before, ”said Marc Perry, senior demographer at the Census Bureau. “This decline is evident at the local level where approximately 52% of counties in the United States have seen their 2020 census populations decline from their 2010 census populations.”

Highlights of the county and metropolitan area:

  • The largest county in the United States in 2020 remains Los Angeles County with more than 10 million inhabitants.
  • The largest city (place of business) in the United States in 2020 remains New York with 8.8 million inhabitants.
  • 312 of 384 U.S. metropolitan areas grew in population between 2010 and 2020.
  • The fastest growing US metropolitan area between the 2010 census and the 2020 census was The Villages, Florida, which grew 39% from around 93,000 people to around 130,000 people.
  • 72 US metropolitan areas lost their population from the 2010 census to the 2020 census. The US metropolitan areas with the largest percentage declines were Pine Bluff, AR, and Danville, IL, at -12.5% ​​and -9.1 %, respectively.

A data visualization released today shows the population change at the county level from the 2010 census to the 2020 census. Learn more about the evolution of the population in the history of America Counts, More than half of U.S. counties were smaller in 2020 than in 2010.

The 2020 Census used the two separate questions required (one for Hispanic or Latino origin and one for race) to collect the races and ethnicities of the American population – following the standards established by the United States Office of Management and Budget (OMB) in 1997. Building on our research over the past decade, we improved the design of the two separate questions and updated our data processing and coding procedures for the 2020 Census. This work began in 2015 with research and testing focused on the results of the survey. National content test 2015, and the designs were implemented in the 2018 census test.

The improvements and changes allowed for a more complete and accurate description of how people identify themselves, giving a more accurate picture of how people report their Hispanic origin and race in the context of a two-question format. These changes reveal that the American population is much more multiracial and diverse than what we measured in the past.

We are convinced that the differences in overall racial distributions are largely due to improvements in the design of the two separate questions for the collection and processing of racial data, as well as some demographic changes over the past 10 years.

Today’s release of the 2020 census redistribution data provides new insight into the racial and ethnic makeup of the country following improvements in race and ethnicity question design, processing and coding.

“As the country has developed, we have continued to evolve in how we measure race and ethnicity people who live here, ”said Nicholas Jones, director and senior advisor for research and education on race and ethnicity at the Census Bureau. “Today’s release of 2020 census redistribution data provides new insight into the country’s racial and ethnic makeup and diversity. The improvements we made to the 2020 Census give a more accurate picture of how people identify themselves in response to two separate questions about Hispanic origin and race, revealing that the American population is much more multiracial and more more diverse than what we have measured in the past. “

Highlights of Race and Ethnicity:

  • The white population remained the largest racial or ethnic group in the United States, with 204.3 million people identifying themselves as white only. Overall, 235.4 million people reported White alone or in combination with another group. However, the white population alone has declined 8.6% since 2010.
  • The population of two or more races (also referred to as the multiracial population) has changed significantly since 2010. The multiracial population was measured at 9 million people in 2010 and now numbered 33.8 million people in 2020, an increase of 276%.
  • Multiracial populations “combined” for all racial groups accounted for most of the overall changes in each racial category.
  • All breeds alone or in groups combined experienced increases. The Some Other Race alone or in combination (49.9 million) group increased by 129%, overtaking the Black or African American population (46.9 million) as the second largest single breed or in a combined group.
  • The next racial populations were Asians singly or in groups (24 million), Native Americans and Alaska Natives singly or in groups (9.7 million), and Native Hawaiians and other Pacific Islanders alone or in groups (9.7 million). group (1.6 million).
  • The Hispanic or Latino population, which includes people of all races, was 62.1 million in 2020. The Hispanic or Latino population grew 23%, while the non-Hispanic or Latino population increased by 23%. increased by 4.3% since 2010.

It is important to note that these data comparisons between racial data from the 2020 Census and the 2010 Census should be done with caution, taking into account the improvements we have made to the questions on Hispanic origin and race and status. way we encode what people tell us.

Therefore, the 2020 census data shows different but reasonable and expected distributions from the 2010 census for the white population alone, the population of another race alone or in combination and the multiracial population, especially for people who are ‘identify as both white and Another race.

These results are not surprising because they correspond to those of the Census Bureau expert search and corresponding conclusions over the past decade, particularly with the results on the impacts of the 2015 National Content Test Race and Ethnicity Reporting question format.

The Census Bureau uses several measures to analyze the racial and ethnic diversity from the country.

The Census Bureau uses the Diversity Index (DI) to measure the likelihood that two randomly selected people belong to different racial and ethnic groups.

The ID is limited between 0 and 1. A value of 0 indicates that everyone in the population has the same racial and ethnic characteristics. A value close to 1 indicates that almost everyone in the population has different racial and ethnic characteristics.

We converted the probabilities to percentages to make them easier to interpret. In this format, the DI tells us the luck that two people chosen at random will be from different racial and ethnic groups.

Using the same DI calculation for the redistribution data for 2020 and 2010, the odds of two randomly selected people being from different racial or ethnic groups increased to 61.1% in 2020 from 54.9% in 2010.

In general, the states with the highest DI scores are found in the West (Hawaii, California, and Nevada), the South (Maryland and Texas; as well as the District of Columbia, an equivalent state), and the Northeast ( New York and New Jersey).

Hawaii had the highest DI score in 2020 at 76%, which was slightly higher than 2010 (75.1%).

Information about the racial and ethnic composition your state and county, and various measures of diversity are available in the following America Counts stories: The 2020 U.S. population is more racially and ethnically diverse than measured in 2010 and Improving Race and Ethnicity Measures Reveal US Population Much More Multiracial.


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Hispanics Become Largest Racial Or Ethnic Group In California, According To 2020 Census

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SAN FRANCISCO, Calif. (KRON) – The population of the United States is becoming increasingly diverse thanks to the growth among Latinos, Asians and multiracial Americans, while whites are experiencing historic declines, the Census office said Thursday.

The white population remained the largest racial or ethnic group in the United States, with 204.3 million people identifying themselves as white only. However, the white population alone has declined 8.6% since 2010.

And although whites continue to be the most prevalent racial or ethnic group, that has changed in California.

For the first time in the state’s history, the Hispanic or Latino population became the largest racial or ethnic group in California, while the share of whites rose from 40.1% to 34.7%.

The Hispanic or Latino community now represents 39.4% of Californians, a jump from 37.6% in 2010.

Nationally, the population of “two or more races”, or the multiracial population, has changed dramatically over the past decade. The multiracial population was measured at 9 million people in 2010 and is now 33.8 million people in 2020, an increase of 276%.

“Today’s release of the 2020 census redistribution data provides new insight into the racial and ethnic makeup and diversity of the country,” said Nicholas Jones, director and senior advisor for research and advocacy on the nation. race and ethnicity at the Census Bureau. “The improvements we made to the 2020 Census give a more accurate picture of how people identify themselves in response to two separate questions about Hispanic origin and race, revealing that the American population is much more multiracial and more diverse than what we have measured in the past. “

Almost all of the growth of the past 10 years has occurred in metropolitan areas. About 80% of metropolitan areas experienced population gains as more people in smaller counties moved to larger, more urban counties.

The Associated Press contributed to this report.


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The leading international financial services group chooses Vitech’s V3locity Cloud-Native group insurance platform

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NEW YORK, August 9, 2021 / PRNewswire / – Vitech Systems Group today announced that a leading international financial services group has selected V3locity, Vitech’s native cloud administration, engagement and analytics platform, to support its continuous investment aimed at generating differentiating solutions in the market.

V3locity will enable a more agile and transparent platform and will move from its current on-premise system to a cloud native system fully managed and deployed by Vitech. V3locity delivers greater operational efficiency and solution scalability, resulting in an ever-evolving and improving digital customer experience. By relying on V3locity, the group affirms its relationship with Vitech as a long-term trusted technological partner.

“We are delighted to partner with the group to help it revolutionize its service and technology operations,” said Frank Vitiello, executive chairman of Vitech. “Their selection of V3locity confirms their commitment to finding the most advanced and innovative solution to further digitize their group insurance business and best serve the long-term interests of their clients. “

“V3locity’s transformative platform will be instrumental for the group to dramatically improve and streamline direct processing for its customers,” said Gary Sherne, Director of Revenue at Vitech. “We are excited to deploy V3locity, enabling them to engage more effectively with their data, as well as leverage their investments and recent impressive industry gains. “

About Vitech®
Vitech is a global provider of cloud native benefits and investment administration software. We help our group insurance, pension administration and investment clients expand their offerings and capabilities, streamline operations, gain analytical insights and transform their engagement models. Vitech employs more than 1,400 professionals, serving more than 100 of the world’s most successful insurance, retirement and investment organizations. Innovative and visionary, Vitech’s market leadership has been recognized by industry experts such as Gartner, Celent, Novarica and ISG. For more information, please visit https://www.vitechinc.com.

SOURCE Vitech Systèmes Group


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White people have the worst life expectancy of any other ethnic group

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Whites in England and Wales have the lowest life expectancy of any ethnic group, according to a major report.

Caucasians were also more likely to die from cancer than any other group between 2011 and 2014, according to the first such study by the Office for National Statistics.

The life expectancy of British white women was 83.1 years, while men were expected to live 79.7 years.

Black African women had the longest life expectancy of 88.9 years, followed by Bangladeshi women (87.3). Asian men had the highest life expectancy at 84.5 years.

The researchers said the higher cancer rates among whites, along with the increased likelihood of them drinking alcohol and smoking, put them down on the death list. Cancer deaths were lowest among Indians, Pakistanis and other Asian groups.

Low rates of heart disease among blacks and the higher proportion of recent migrants in certain ethnic groups have increased their life expectancy, as people who migrate tend to be healthier than others, according to the ONS.

But experts noted that death rates changed dramatically during the Covid pandemic, which disproportionately affected black and Asian ethnic groups.

The researchers found that white women lived only 83.1 years, while men lived 79.7 years – the shortest of the 10 ethnic groups studied. Meanwhile, people in the “Other Asian” category, which includes anyone not belonging to the Bangladeshi, Indian and Pakistani groups, had the highest life expectancy of 86.9 years for women and 84 years. , 5 years for men.

Among men, mixed-race, white and black Caribbean men had the shortest life expectancies

Among women, mixed, white and black Caribbean had the shortest life expectancy

The ONS used data from the 2011 census – a self-reported survey of the UK population – as well as 1.3 million death records from 2011 to 2014 to estimate the lifespans of different ethnic groups and their causes. death.

The study aimed to identify and improve health in different ethnic groups and find out where further analysis is needed.

The researchers found that white women lived only 83.1 years, while men lived 79.7 years – the shortest of the 10 ethnic groups studied.

Asian groups had the highest life expectancy – 86.9 years for women and 84.5 years for men – followed by Bangladeshis (87.3 and 81.1), black Africans (88.9 and 83.8) and the black Caribbean (84.6 and 80.7).

Then come other black groups (86.8 and 82), Indians (85.4 and 82.3), half-breeds (83.1 and 79.3).

Men in “other” groups – which the ONS says include Arabs and Chinese – are expected to live to 86.9 years, while women to 84. Pakistanis had the second death rate, with males living at 84.8 and females at 82.3.

Researchers concluded that cancer and heart disease are the biggest killers, together accounting for 61% of all male deaths and 53% of all female deaths in England and Wales.

But the proportion of deaths caused by these conditions varies among ethnic groups, with the figure rising to 64.7% of all black Caribbean men who died, while it fell to 55% for the “mixed” ethnic group.

White men had the highest risk of dying from cancer, with 382 in 100,000 deaths from the disease.

Meanwhile, men in the “Other Asian” category had half the risk of dying from cancer, killing only 175 men per 100,000.

Among women, white women were the most likely to die from cancer (265), followed by mixed race (243), while Indian women were the least affected (144).

Heart disease and other diseases related to blood vessels – such as blood clots – were most likely to kill Bangladeshi (451), mixed race (393) and Indian (381) and Pakistani (276), mixed race (270) and Indian men (266) women.

Cancer was most likely to kill white men and women, while some Asian groups were least exposed to the disease

Cancer was most likely to kill white men and women, while some Asian groups were least exposed to the disease

Heart disease and other blood vessel-related illnesses - like blood clots - were the most likely to kill the Bangladeshi, causing 451 deaths per 100,000 people, followed by Métis (393) and Indian (381) and Pakistani (276) men. , mixed-race (270) and Indian (266) women.

Heart disease and other blood vessel-related illnesses – such as blood clots – were most likely to kill the Bangladeshi, causing 451 deaths per 100,000 people, followed by Métis (393) and Indian (381) and Pakistani (276) men. ), Métis -race (270) and Indian (266) women.

Covid reduced life expectancy of ‘drooping jaw’ by three YEARS in North West England after region experienced highest death rate in the country

High Covid death rates in the Northwest have lowered the life expectancy of men and women in the region by 2.8 years combined, study finds.

A report released last month by University College London found that a high Covid death rate and deprivation contributed to a drop in life expectancy in the North West region, which was larger than the average in England.

Life expectancy fell on average in England last year by 1.3 years for men and 0.9 years for women, but it fell further in the North West, where it fell by 1 6 years for men and 1.2 years for women.

The report also found that people in Manchester were 24% more likely to die from Covid than the rest of England.

Researchers have calculated that 307 men and 195 women per 100,000 in Greater Manchester died from Covid between March 2020 and April 2021.

That figure was higher than in the rest of England, where 233.1 men and 142 women per 100,000 died from the virus during the same period.

Professor Sir Michael Marmot, director of IHE, said the figures were “breathtaking”.

The region’s high death rates and “particularly damaging long-term economic and social effects” will adversely affect health and worsen health inequalities if action is not taken, he said.

His report proposes that the government invest in jobs, housing, local services and education to tackle these long-term problems.

Brain diseases were the most likely to kill Bangladeshi men and women, compared to all other groups.

Black Caribbean and “other black” ethnic groups were most at risk of dying from hypertensive disease, which are disorders associated with high blood pressure.

Deaths from diabetes were lowest among whites, but the disease was more likely to kill Bangladeshis and Pakistanis.

Meanwhile, lung cancer was the most likely to kill white, mixed, and Banglaseshi groups, and bowel cancer was the greatest risk for white men and black women in the Caribbean.

White and black Caribbean women were at the highest risk for breast cancer, while prostate cancer was the most likely to kill black Caribbean men and black African men.

The ONS noted that its results on life expectancy are higher than the data it previously released, so it may have been slightly overestimating its numbers.

Julie Stanborough, deputy director of health and life events analysis at ONS, said: “More research is needed to investigate the reasons for the differences.

“However, these results reveal important patterns of ethnic life expectancy and mortality that are complex, but nonetheless consistent with most previous studies.”

Potential explanations for the differences could be past migration patterns, socioeconomic composition of groups, health behaviors, and clinical and biological factors.

The ONS said groups of black Africans and “other Asians” probably had the highest life expectancy as they contain the highest proportion of more recent migrants. Previous studies have found that migrants are healthier than other groups, he said.

Asians and blacks are less likely to engage in harmful behaviors like smoking and drinking alcohol, the ONS said.

Previous research from Public Health England found that the Bangladeshi, Pakistani and black ethnic groups are more likely to live in deprived areas, which is likely to shorten their life expectancy.

The relationship between deprivation and health is “well established,” but more research is needed on how this relationship applies to different ethnic groups, the ONS said.

Researchers noted that the coronavirus pandemic contrasted with its death results from other causes, as the virus has killed more Bangladeshis and Pakistanis, as well as black Caribbean men.


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Mohyal Community of India: Know the Ethnic Group who were the descendants of Dronacharya!

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  • Members of the Mohyal community were mainly Brahmins who left their priestly office to serve as warriors
  • In undivided Punjab they were known as Jatt-Brahmans
  • Members of the Mohyal community, even though they are supposed to be Brahmans, never took the ritualism of Brahmanism

Mohyal community, the noble body of people; those descended from Dronacharya, the Pandava’s initiator in the art of warfare, are our highlight for today. Each tribe feels proud of its lineage, but the Mohyal clan has something more to be proud of – these groups of militant people were mostly Brahmins. Yes, you heard right! They left their priestly functions to serve as warriors. If that fact doesn’t spark your curiosity in your mind, then don’t worry, we have more in store!

Members of the Mohyal community, even though they are supposed to be Brahmans, never adopted the ritualism of Brahmanism. In the undivided Punjab, they were known as Jatt-Brahmans or meat eaters. To fuel your aroused interest, here are 5 community facts that will enrich your knowledge about one of India’s endogamous ethnic groups that produced famous soldiers.

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I. The 7 castes of the Mohyals:

The Mujhaal Brahmins of Punjab were divided into 7 sub-castes. Here is the list of the sub-castes into which the Mohyals were divided with their gotras:

  • Bali- Parashar: The title of Raizada was used by Balis and sometimes by Vaids.
  • Mohan-Kashyap: They were known for their songs, dances and boat races at their festivals which resembled the Mohenjo-Daro festival.
  • Vaid-Dhanvantri: Interestingly, Alexander the Great, when he attempted to invade India in 326 BC, was challenged by a Vaid, whose name was King Porus.

Alexander The Great. Image source: Wikimedia Commons

  • Bhimwal – Kaushal: The Bhimwals make up only 3.5 percent of the total population of Mohyal. Bam Dev is believed to be the true ancestor of the Bhimwal sect. Although this is not a proven fact and there are groups of people who still claim that the holy patriarch of this clan was Rishi Kausalya, hence the name of their gotra, Kaushal.
  • Lau Vasishtha: They are part of the seven lineages and are known for their marital tradition.
  • Datt-Bharadwaja: The Datts are the descendants of Rishi Bharadwaj and this is where they get their gotra name.
  • Chhibber-Bhargav: While the Bhimwals were the fewest, Chibbers stole the show. Their gotra name is derived from their heavenly ancestor Rishi Bhrigu.

II. Courtesy titles:

Few titles have been awarded to some Mohyals because of their bravery and loyalty. Some of these titles are used as surnames even today. Examples: ‘Bakshi’, ‘Chaudhri’, ‘Dewan’, ‘Mehta’ and ‘Raizada’. Like some of these titles are used by both mohyal and non-mohyal communities, communities usually mention their last name along with the caste name to denote their mohyal identity.

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III. Warriors

After independence from India, Mohyals fought with China and Pakistan. Mohyals had a large army and also won most of the bravery awards.

IV. Place

Residence of the Mohyals. Image Source: Jaymohyal

The main area of ​​a Mohyals habitat was northern India. The 7 castes lived close to each other, either in parts of Western Punjab or Jammu and Kashmir, where families shared their house balconies and pieces of land.

V. Wedding

A person belonging to the Mohyal community celebrates the birth of his son with a big party and generally the marriage takes place within the 7 sub-clans.

– by Karishma Vanjani from NewsGram. Twitter: @BladesnBoots

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Exposure of Canada’s Cultural Genocide Against Indigenous Peoples Should Shake the World in a Historical Calculation That Extends Beyond Empty Apologies

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A memorial for one of the 215 children found in a mass grave in Canada. Getty

  • 751 anonymous graves of Indigenous Canadians were discovered weeks after another mass grave was discovered.

  • The shocking news should prompt not only Canada, but the entire world community to consider their own stories of cultural genocide.

  • From Australia to China and a number of countries in between, marginalized communities need healing, not excuses.

  • Parisa Hashempour is a freelance journalist and lecturer in international studies living in the Netherlands.

  • This is an opinion column. The thoughts expressed are those of the author.

A few weeks after the discovery of a mass grave of 215 children at the site of a residential school in British Columbia, 751 anonymous graves were discovered next to another residential school in Saskatchewan, which is home to the Cowessess First Nation.

Schools, which forcibly removed more than 150,000 Indigenous children from their families in all but three Canadian territories over the past 100 years, are responsible for the deaths of more than 3,000 children and the abuse of many. others. The residential schools were a horrific act of cultural genocide – the systematic destruction of the culture of a national, ethnic or religious group – on the part of the Church and Canadian governments.

Following the news, Canadian Prime Minister Justin Trudeau described the graves as “a shameful reminder of the systemic racism, discrimination and injustice that Indigenous peoples have faced.” His words, which have been described by Indigenous activists as talk and little action, should inspire not only Canada, but a host of modern nation-states around the world to heed their unresolved histories of cultural genocide.

From Australia to China and a slew of countries in between, recent reports should signal to many in the global community that it’s time to look inward and consider both their own history and current violations of cultural genocide.

Residential schools in Canada and the United States

Cultural genocide has historically been used to eradicate the identity of marginalized groups in order to eliminate their space in the history of a place. Beginning in the 1870s, Canadian authorities took young Indigenous children and placed them in residential schools, with the goal of educating and assimilating the children into Euro-Canadian society. Schools prohibited children from speaking their mother tongue, even in letters to their parents. They were separated from their siblings, prevented from practicing traditional religions, stripped of their traditional clothes, long hair was cut, and in many cases children were given new Christian names.

In 2015, the Truth and Reconciliation Commission of Canada said, “These measures were part of a coherent policy to eliminate Indigenous peoples as distinct peoples and assimilate them into the mainstream of Canada against their will. Kamloops school survivor Julianna Alexander told the commission: “It took me 14 years to recover. I became a drug addict and an alcoholic. The emotional, physical and sexual abuse that many have suffered has had devastating personal consequences, and the denigration and outright attack on cultural practices have also had a pernicious and lasting effect on the survival of these customs.

However, these schools were not unique to Canada. “Kill the Indian in him and save the man,” is a quote made famous by Captain Richard H. Pratt, the founder of the predecessor of residential schools north and south of the Canadian border: the US Training and Industrial School. at Carlisle Barracks, Pennsylvania. The federal government sent thousands of Native Americans to residential schools throughout the 19th and 20th centuries, and subjected children to much the same treatment as they received further north.

Cultural genocide on a global scale

The image evoked by the residential school graves sent shockwaves around the world and was particularly powerful for Indigenous communities still reeling from their own experiences of marginalization and oppression. Former Arrernte Australian aboriginal William Pengarte Tilmouth wrote for The Guardian: “The experiences in Canada resonate here in Australia. . “

As in North America, the lasting cultural implications of colonization are still felt there today. Of more than 250 known indigenous Australian languages, only 140 of them are still spoken, of which 110 are critically endangered. This is attributed to the theft of the “lost generation” of Australians, children who were stolen from their Aboriginal families and integrated into white Australian homes until the 1970s. In New Zealand, too, indigenous peoples suffered the loss of life. alienation of land, massive immigration of settlers and cultural marginalization. However, it’s not just the former English colonies that have histories of cultural genocide to reckon with.

In Sweden, the indigenous Sami people are pressing their government for a process of truth and reconciliation to expose human rights violations, when logging practices could lead to the destruction of 30% of their community. Internationally, China is making headlines daily on accusations of genocide amid the continued persecution of Uyghur Muslims in Xinjiang.

Claiming that Uyghurs are a terrorist threat, more than one million Uyghurs have reportedly been held in camps since 2016 in a situation said to be characterized by forced labor, sexual and physical abuse, “re-education” and intensive surveillance. Internal documents from the Kunes County justice system from 2017 and 2018, provided to the BBC, described the camp’s intentions as “brainwashing, cleaning hearts, strengthening righteousness and eliminating evil” – it is clear that the world is far from having learned the lesson.

Action on words

In 2008 and 2009, Australia, Canada and the United States all issued formal apologies. However, as Australia’s indigenous languages ​​are on the verge of extinction, Canada’s Murdered and Missing Indigenous Women and Girls Report is as relevant today as it was when it was written two years ago, and more than one in three Native American children live in poverty, words do not go far enough. When apologies have been offered, they have often been disappointing. Take Barack Obama’s 2009 declaration, silently signed and circulated with fanfare, it states: “Nothing in this section… authorizes or supports a claim against the United States; or serve as a settlement of any claim against the United States. “

This is quite different from the approach taken in Germany, where Chancellor Angela Merkel emphasizes the importance of keeping the memory of the Holocaust alive. Restitution has been paid and the commemoration continues through monuments, art and culture. The recent rise of the far right in the country has sounded the alarm bells for many, but despite this, a 2020 DW report found that more than half of those polled agree with the focus on crimes from Germany’s past. . This approach may not be suitable for all countries, but the key is to choose policies over performance.

In New Zealand in 1982, with the Maori language at risk of extinction, to combat this, grandparents offered to take care of children in daycare centers for language immersion. In 1998, there were over 600 such daycares, showing that there are tangible ways for governments to help marginalized communities rebuild themselves as they heal from the wounds of colonization. Indigenous children are overrepresented in Canada’s social protection system, but changes to social assistance and public health can help address this issue.

The settler electorate in post-colonial nations should join with their indigenous neighbors to demand accountability and action from governments, the international community should pressure each other to tackle the problem of genocide culture in their countries and implement policies that protect all marginalized communities. , cultures and languages.

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Igbo is committed to the unity of Nigeria as other ethnic groups -Ikpeazu – The Sun Nigeria

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By Okey Sampson, Umuahia

Governor Okezie Ikpeazu of Abia State said the Igbo are more committed to the unity of Nigeria than any other ethnic group. He therefore called on other ethnic groups to imitate the same spirit to promote a more united Nigeria.

The governor who made this known to the government residence of Umuahia when he received the governor of Kogi state, Alhaji Yahaya Bello, said the Igbo man lives and does business in all regions of the country and contributes to the socio-economic development of its host. community.

Ikpeazu believed that despite the apparent differences, with a little patience and tolerance, Nigeria will overcome its current challenges.

He said that if young Nigerians are given equal opportunity, they are able to take strategic positions and run the country properly and praised Governor Bello’s readiness to galvanize Nigerians.

He joined with a united and stronger Nigeria which is everyone’s goal and warned that if we should all condemn the criminal actions of certain people, we must avoid the temptation of general profiling of any ethnic group in Nigeria.

Ikpeazu praised Governor Bello for appointing young people to his cabinet, including Igbo, and described him as his friend and strong pillar of support.

Governor Okezie Ikpeazu then presented his guest with Made in Aba products, including traditional Igbo clothing.

Earlier, Alhaji Bello said he was in the state to identify with Chief Ikechi Emenike who was burying his mother-in-law in Umuahia and, according to official protocol, he came to pay homage to the governor.

He congratulated Governor Ikpeazu for the good relations existing between them.

Governor Bello took the opportunity to congratulate the Igbo people living in Kogi State for their peaceful and harmonious relations in the State, adding that they have contributed immensely to the economic development of Kogi State.

He said there had been no arrested criminal in Kogi State who would have been identified as an Igbo man and stressed that he believed in united Nigeria where the unrest should be resolved peacefully.


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Roadblock: Alaskan Indigenous group protects land coveted by Pebble Mine developers

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June 8, 2021

The road to Pebble Mine becomes more difficult.

Pedro Bay Corp., an indigenous organization in the Bristol Bay area of ​​Alaska, announced late last month that nearly 90% of its shareholders had voted in favor of conservation easements for more than 44,000 of the 92,100 acres. of company land in southwest Alaska. The deal would make lands closed to development, including the mining road proposed by Pebble Corp.

“This transaction supports the values ​​of our community members by protecting their lands, livelihoods and traditional way of life,” said CEO of Pedro Bay Corp. Matt McDaniel in a statement. “This is an opportunity that will provide our community with benefits and economic value in perpetuity. After years of reflection, the shareholders have now made an informed decision on how to manage and protect their private ancestral lands. “

A little over a year ago, on May 22, 2020, the US Army Corps of Engineers revealed that its decision record on the pebble mine project would be based on building a road north to the mine rather than a southerly ferry route across Lake Iliamna. , which had been the preferred plan throughout the public consultation process.

The new route was presented as a reduced environmental risk. But there was one big obstacle: the road required access to indigenous lands.

Three days later, the Igiugig village council issued a statement saying it would not cooperate with the Pebble Limited Partnership’s plan to use a route north via road and pipeline.

The village council of Igiugig controls the Diamond Point rock quarry, which would be needed as a port for the movement of mining materials and the export of the product.

“The PLP plan for Diamond Point presented in the [environmental impact statement] does not match our plans for Diamond Point and should not be considered an acceptable alternative, ”the board said in a statement last year.

McDaniel of Pedro Bay Corp., warned Shane McCoy, Pebble Mine Project Manager for the Army Corps, that the company “has not and will not consent to the Pebble Limited Partnership’s use of its land for the Pebble project “.

The Conservation Fund, an environmental nonprofit, is now raising funds to purchase land easements from Pedro Bay Corp. by the end of 2022. Once the transaction is completed, Pedro Bay Corp. retain ownership of the land, which will be subject to the terms of conservation easements. These will be held by the Bristol Bay Heritage Land Trust. In coordination with the company, the trust will be responsible for administering and enforcing the terms of the conservation easements in perpetuity.

The new agreement will expand a partnership between the trust, Pedro Bay Corp. and the Conservation Fund, which in 2016 established protections for more than 12,600 acres of the 92,100 acres of company land “allocated under the Alaska Native Claims Settlement Act,” according to the site. Group internet. In total, more than 56,000 acres of the company’s land “will balance Pedro Bay Corporation’s goals of land protection and responsible development on its lands,” according to a statement from the Conservation Fund.

The road around the lands of Pedro Bay Corp. across state land is rugged and mountainous, hampering infrastructure. And although the first license application for Pebble Mine was denied, the company is not precluded from reapplying.

“The Corps continues to ignore our concerns, has failed in its trusted responsibility to adequately consult with our tribe, and has not performed in-depth analyzes of the impacts this project will have on our people,” the council said. in his statement regarding the first request. . The village council of Igiugig “will continue to put the welfare of our people and our future generations first, as we have done from time immemorial”.

Local tribes and other stakeholders are seeking permanent federal protections for the area.


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