Monthly Archives: July 2021

White people have the worst life expectancy of any other ethnic group

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Whites in England and Wales have the lowest life expectancy of any ethnic group, according to a major report.

Caucasians were also more likely to die from cancer than any other group between 2011 and 2014, according to the first such study by the Office for National Statistics.

The life expectancy of British white women was 83.1 years, while men were expected to live 79.7 years.

Black African women had the longest life expectancy of 88.9 years, followed by Bangladeshi women (87.3). Asian men had the highest life expectancy at 84.5 years.

The researchers said the higher cancer rates among whites, along with the increased likelihood of them drinking alcohol and smoking, put them down on the death list. Cancer deaths were lowest among Indians, Pakistanis and other Asian groups.

Low rates of heart disease among blacks and the higher proportion of recent migrants in certain ethnic groups have increased their life expectancy, as people who migrate tend to be healthier than others, according to the ONS.

But experts noted that death rates changed dramatically during the Covid pandemic, which disproportionately affected black and Asian ethnic groups.

The researchers found that white women lived only 83.1 years, while men lived 79.7 years – the shortest of the 10 ethnic groups studied. Meanwhile, people in the “Other Asian” category, which includes anyone not belonging to the Bangladeshi, Indian and Pakistani groups, had the highest life expectancy of 86.9 years for women and 84 years. , 5 years for men.

Among men, mixed-race, white and black Caribbean men had the shortest life expectancies

Among women, mixed, white and black Caribbean had the shortest life expectancy

The ONS used data from the 2011 census – a self-reported survey of the UK population – as well as 1.3 million death records from 2011 to 2014 to estimate the lifespans of different ethnic groups and their causes. death.

The study aimed to identify and improve health in different ethnic groups and find out where further analysis is needed.

The researchers found that white women lived only 83.1 years, while men lived 79.7 years – the shortest of the 10 ethnic groups studied.

Asian groups had the highest life expectancy – 86.9 years for women and 84.5 years for men – followed by Bangladeshis (87.3 and 81.1), black Africans (88.9 and 83.8) and the black Caribbean (84.6 and 80.7).

Then come other black groups (86.8 and 82), Indians (85.4 and 82.3), half-breeds (83.1 and 79.3).

Men in “other” groups – which the ONS says include Arabs and Chinese – are expected to live to 86.9 years, while women to 84. Pakistanis had the second death rate, with males living at 84.8 and females at 82.3.

Researchers concluded that cancer and heart disease are the biggest killers, together accounting for 61% of all male deaths and 53% of all female deaths in England and Wales.

But the proportion of deaths caused by these conditions varies among ethnic groups, with the figure rising to 64.7% of all black Caribbean men who died, while it fell to 55% for the “mixed” ethnic group.

White men had the highest risk of dying from cancer, with 382 in 100,000 deaths from the disease.

Meanwhile, men in the “Other Asian” category had half the risk of dying from cancer, killing only 175 men per 100,000.

Among women, white women were the most likely to die from cancer (265), followed by mixed race (243), while Indian women were the least affected (144).

Heart disease and other diseases related to blood vessels – such as blood clots – were most likely to kill Bangladeshi (451), mixed race (393) and Indian (381) and Pakistani (276), mixed race (270) and Indian men (266) women.

Cancer was most likely to kill white men and women, while some Asian groups were least exposed to the disease

Cancer was most likely to kill white men and women, while some Asian groups were least exposed to the disease

Heart disease and other blood vessel-related illnesses - like blood clots - were the most likely to kill the Bangladeshi, causing 451 deaths per 100,000 people, followed by Métis (393) and Indian (381) and Pakistani (276) men. , mixed-race (270) and Indian (266) women.

Heart disease and other blood vessel-related illnesses – such as blood clots – were most likely to kill the Bangladeshi, causing 451 deaths per 100,000 people, followed by Métis (393) and Indian (381) and Pakistani (276) men. ), Métis -race (270) and Indian (266) women.

Covid reduced life expectancy of ‘drooping jaw’ by three YEARS in North West England after region experienced highest death rate in the country

High Covid death rates in the Northwest have lowered the life expectancy of men and women in the region by 2.8 years combined, study finds.

A report released last month by University College London found that a high Covid death rate and deprivation contributed to a drop in life expectancy in the North West region, which was larger than the average in England.

Life expectancy fell on average in England last year by 1.3 years for men and 0.9 years for women, but it fell further in the North West, where it fell by 1 6 years for men and 1.2 years for women.

The report also found that people in Manchester were 24% more likely to die from Covid than the rest of England.

Researchers have calculated that 307 men and 195 women per 100,000 in Greater Manchester died from Covid between March 2020 and April 2021.

That figure was higher than in the rest of England, where 233.1 men and 142 women per 100,000 died from the virus during the same period.

Professor Sir Michael Marmot, director of IHE, said the figures were “breathtaking”.

The region’s high death rates and “particularly damaging long-term economic and social effects” will adversely affect health and worsen health inequalities if action is not taken, he said.

His report proposes that the government invest in jobs, housing, local services and education to tackle these long-term problems.

Brain diseases were the most likely to kill Bangladeshi men and women, compared to all other groups.

Black Caribbean and “other black” ethnic groups were most at risk of dying from hypertensive disease, which are disorders associated with high blood pressure.

Deaths from diabetes were lowest among whites, but the disease was more likely to kill Bangladeshis and Pakistanis.

Meanwhile, lung cancer was the most likely to kill white, mixed, and Banglaseshi groups, and bowel cancer was the greatest risk for white men and black women in the Caribbean.

White and black Caribbean women were at the highest risk for breast cancer, while prostate cancer was the most likely to kill black Caribbean men and black African men.

The ONS noted that its results on life expectancy are higher than the data it previously released, so it may have been slightly overestimating its numbers.

Julie Stanborough, deputy director of health and life events analysis at ONS, said: “More research is needed to investigate the reasons for the differences.

“However, these results reveal important patterns of ethnic life expectancy and mortality that are complex, but nonetheless consistent with most previous studies.”

Potential explanations for the differences could be past migration patterns, socioeconomic composition of groups, health behaviors, and clinical and biological factors.

The ONS said groups of black Africans and “other Asians” probably had the highest life expectancy as they contain the highest proportion of more recent migrants. Previous studies have found that migrants are healthier than other groups, he said.

Asians and blacks are less likely to engage in harmful behaviors like smoking and drinking alcohol, the ONS said.

Previous research from Public Health England found that the Bangladeshi, Pakistani and black ethnic groups are more likely to live in deprived areas, which is likely to shorten their life expectancy.

The relationship between deprivation and health is “well established,” but more research is needed on how this relationship applies to different ethnic groups, the ONS said.

Researchers noted that the coronavirus pandemic contrasted with its death results from other causes, as the virus has killed more Bangladeshis and Pakistanis, as well as black Caribbean men.


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Mohyal Community of India: Know the Ethnic Group who were the descendants of Dronacharya!

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  • Members of the Mohyal community were mainly Brahmins who left their priestly office to serve as warriors
  • In undivided Punjab they were known as Jatt-Brahmans
  • Members of the Mohyal community, even though they are supposed to be Brahmans, never took the ritualism of Brahmanism

Mohyal community, the noble body of people; those descended from Dronacharya, the Pandava’s initiator in the art of warfare, are our highlight for today. Each tribe feels proud of its lineage, but the Mohyal clan has something more to be proud of – these groups of militant people were mostly Brahmins. Yes, you heard right! They left their priestly functions to serve as warriors. If that fact doesn’t spark your curiosity in your mind, then don’t worry, we have more in store!

Members of the Mohyal community, even though they are supposed to be Brahmans, never adopted the ritualism of Brahmanism. In the undivided Punjab, they were known as Jatt-Brahmans or meat eaters. To fuel your aroused interest, here are 5 community facts that will enrich your knowledge about one of India’s endogamous ethnic groups that produced famous soldiers.

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I. The 7 castes of the Mohyals:

The Mujhaal Brahmins of Punjab were divided into 7 sub-castes. Here is the list of the sub-castes into which the Mohyals were divided with their gotras:

  • Bali- Parashar: The title of Raizada was used by Balis and sometimes by Vaids.
  • Mohan-Kashyap: They were known for their songs, dances and boat races at their festivals which resembled the Mohenjo-Daro festival.
  • Vaid-Dhanvantri: Interestingly, Alexander the Great, when he attempted to invade India in 326 BC, was challenged by a Vaid, whose name was King Porus.

Alexander The Great. Image source: Wikimedia Commons

  • Bhimwal – Kaushal: The Bhimwals make up only 3.5 percent of the total population of Mohyal. Bam Dev is believed to be the true ancestor of the Bhimwal sect. Although this is not a proven fact and there are groups of people who still claim that the holy patriarch of this clan was Rishi Kausalya, hence the name of their gotra, Kaushal.
  • Lau Vasishtha: They are part of the seven lineages and are known for their marital tradition.
  • Datt-Bharadwaja: The Datts are the descendants of Rishi Bharadwaj and this is where they get their gotra name.
  • Chhibber-Bhargav: While the Bhimwals were the fewest, Chibbers stole the show. Their gotra name is derived from their heavenly ancestor Rishi Bhrigu.

II. Courtesy titles:

Few titles have been awarded to some Mohyals because of their bravery and loyalty. Some of these titles are used as surnames even today. Examples: ‘Bakshi’, ‘Chaudhri’, ‘Dewan’, ‘Mehta’ and ‘Raizada’. Like some of these titles are used by both mohyal and non-mohyal communities, communities usually mention their last name along with the caste name to denote their mohyal identity.

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III. Warriors

After independence from India, Mohyals fought with China and Pakistan. Mohyals had a large army and also won most of the bravery awards.

IV. Place

Residence of the Mohyals. Image Source: Jaymohyal

The main area of ​​a Mohyals habitat was northern India. The 7 castes lived close to each other, either in parts of Western Punjab or Jammu and Kashmir, where families shared their house balconies and pieces of land.

V. Wedding

A person belonging to the Mohyal community celebrates the birth of his son with a big party and generally the marriage takes place within the 7 sub-clans.

– by Karishma Vanjani from NewsGram. Twitter: @BladesnBoots

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Exposure of Canada’s Cultural Genocide Against Indigenous Peoples Should Shake the World in a Historical Calculation That Extends Beyond Empty Apologies

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A memorial for one of the 215 children found in a mass grave in Canada. Getty

  • 751 anonymous graves of Indigenous Canadians were discovered weeks after another mass grave was discovered.

  • The shocking news should prompt not only Canada, but the entire world community to consider their own stories of cultural genocide.

  • From Australia to China and a number of countries in between, marginalized communities need healing, not excuses.

  • Parisa Hashempour is a freelance journalist and lecturer in international studies living in the Netherlands.

  • This is an opinion column. The thoughts expressed are those of the author.

A few weeks after the discovery of a mass grave of 215 children at the site of a residential school in British Columbia, 751 anonymous graves were discovered next to another residential school in Saskatchewan, which is home to the Cowessess First Nation.

Schools, which forcibly removed more than 150,000 Indigenous children from their families in all but three Canadian territories over the past 100 years, are responsible for the deaths of more than 3,000 children and the abuse of many. others. The residential schools were a horrific act of cultural genocide – the systematic destruction of the culture of a national, ethnic or religious group – on the part of the Church and Canadian governments.

Following the news, Canadian Prime Minister Justin Trudeau described the graves as “a shameful reminder of the systemic racism, discrimination and injustice that Indigenous peoples have faced.” His words, which have been described by Indigenous activists as talk and little action, should inspire not only Canada, but a host of modern nation-states around the world to heed their unresolved histories of cultural genocide.

From Australia to China and a slew of countries in between, recent reports should signal to many in the global community that it’s time to look inward and consider both their own history and current violations of cultural genocide.

Residential schools in Canada and the United States

Cultural genocide has historically been used to eradicate the identity of marginalized groups in order to eliminate their space in the history of a place. Beginning in the 1870s, Canadian authorities took young Indigenous children and placed them in residential schools, with the goal of educating and assimilating the children into Euro-Canadian society. Schools prohibited children from speaking their mother tongue, even in letters to their parents. They were separated from their siblings, prevented from practicing traditional religions, stripped of their traditional clothes, long hair was cut, and in many cases children were given new Christian names.

In 2015, the Truth and Reconciliation Commission of Canada said, “These measures were part of a coherent policy to eliminate Indigenous peoples as distinct peoples and assimilate them into the mainstream of Canada against their will. Kamloops school survivor Julianna Alexander told the commission: “It took me 14 years to recover. I became a drug addict and an alcoholic. The emotional, physical and sexual abuse that many have suffered has had devastating personal consequences, and the denigration and outright attack on cultural practices have also had a pernicious and lasting effect on the survival of these customs.

However, these schools were not unique to Canada. “Kill the Indian in him and save the man,” is a quote made famous by Captain Richard H. Pratt, the founder of the predecessor of residential schools north and south of the Canadian border: the US Training and Industrial School. at Carlisle Barracks, Pennsylvania. The federal government sent thousands of Native Americans to residential schools throughout the 19th and 20th centuries, and subjected children to much the same treatment as they received further north.

Cultural genocide on a global scale

The image evoked by the residential school graves sent shockwaves around the world and was particularly powerful for Indigenous communities still reeling from their own experiences of marginalization and oppression. Former Arrernte Australian aboriginal William Pengarte Tilmouth wrote for The Guardian: “The experiences in Canada resonate here in Australia. . “

As in North America, the lasting cultural implications of colonization are still felt there today. Of more than 250 known indigenous Australian languages, only 140 of them are still spoken, of which 110 are critically endangered. This is attributed to the theft of the “lost generation” of Australians, children who were stolen from their Aboriginal families and integrated into white Australian homes until the 1970s. In New Zealand, too, indigenous peoples suffered the loss of life. alienation of land, massive immigration of settlers and cultural marginalization. However, it’s not just the former English colonies that have histories of cultural genocide to reckon with.

In Sweden, the indigenous Sami people are pressing their government for a process of truth and reconciliation to expose human rights violations, when logging practices could lead to the destruction of 30% of their community. Internationally, China is making headlines daily on accusations of genocide amid the continued persecution of Uyghur Muslims in Xinjiang.

Claiming that Uyghurs are a terrorist threat, more than one million Uyghurs have reportedly been held in camps since 2016 in a situation said to be characterized by forced labor, sexual and physical abuse, “re-education” and intensive surveillance. Internal documents from the Kunes County justice system from 2017 and 2018, provided to the BBC, described the camp’s intentions as “brainwashing, cleaning hearts, strengthening righteousness and eliminating evil” – it is clear that the world is far from having learned the lesson.

Action on words

In 2008 and 2009, Australia, Canada and the United States all issued formal apologies. However, as Australia’s indigenous languages ​​are on the verge of extinction, Canada’s Murdered and Missing Indigenous Women and Girls Report is as relevant today as it was when it was written two years ago, and more than one in three Native American children live in poverty, words do not go far enough. When apologies have been offered, they have often been disappointing. Take Barack Obama’s 2009 declaration, silently signed and circulated with fanfare, it states: “Nothing in this section… authorizes or supports a claim against the United States; or serve as a settlement of any claim against the United States. “

This is quite different from the approach taken in Germany, where Chancellor Angela Merkel emphasizes the importance of keeping the memory of the Holocaust alive. Restitution has been paid and the commemoration continues through monuments, art and culture. The recent rise of the far right in the country has sounded the alarm bells for many, but despite this, a 2020 DW report found that more than half of those polled agree with the focus on crimes from Germany’s past. . This approach may not be suitable for all countries, but the key is to choose policies over performance.

In New Zealand in 1982, with the Maori language at risk of extinction, to combat this, grandparents offered to take care of children in daycare centers for language immersion. In 1998, there were over 600 such daycares, showing that there are tangible ways for governments to help marginalized communities rebuild themselves as they heal from the wounds of colonization. Indigenous children are overrepresented in Canada’s social protection system, but changes to social assistance and public health can help address this issue.

The settler electorate in post-colonial nations should join with their indigenous neighbors to demand accountability and action from governments, the international community should pressure each other to tackle the problem of genocide culture in their countries and implement policies that protect all marginalized communities. , cultures and languages.

Read the original article on Business Insider


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